Nothing stays the same on Mount Victoria. The pines through which I walk with my son weren't here in 1930 and won't be here in 2030. On one side of the Mount Victoria ridge, the Basin Reserve used to be a swamp. On the other, Miramar used to be an island. Film crews come and go. Mountain bikes race by. Tracks narrow or widen, appear or disappear.
But things stay the same long enough that I have been walking these tracks for more than twenty years, and I hope to walk them for many more years yet. When I still lived in Dunedin, I used to visit Wellington several times a year, and stay with a friend who lived in Hataitai. Young, fit, and skint, I chose to walk over the hill into town rather than take the bus. From the heights of Mount Victoria, I began to get a sense of how Wellington was put together.
In 1993, I moved to Wellington to be with Kay, who owned a house high on the slopes of Mount Victoria. I had been a tramper down south, taking off with friends during the Christmas holidays for a week of sandflies, speargrass, and sensational views in and around the Southern Alps. Despite my best intentions, I did not take up tramping again after I moved to Wellington; but I did get very familiar with the track network that runs from the coast at Oriental Bay, around the flanks of Mount Victoria, and south past Wellington Zoo towards Island Bay.
Our son was born in 1996. By the time he was eighteen months old, I was taking him with me to the lower slopes of Mount Victoria, next to the quarry at the top of Ellice Street. I'd carry him in my arms, then put him down carefully on a level section of track to watch him waddle in front of me until he either sat down with a well-cushioned bump or called for me to pick him up.
By the time he was four, we were venturing well off into the distance, even making it all the way to the Mount Victoria lookout on one memorable occasion. (Memorable, but tiring – I carried him much of the way back.) We came up with our own names for the tracks, like the Ball and Sport Track, so-called because a tennis ball placed at the top would roll straight down it, and sport is where you use balls. I think he came up with that one.
He attended Hataitai Kindergarten and then Kilbirnie School. When I was working from home, I'd drag myself away from my computer at 2.45pm and slog over the hill to get him, then we'd walk back at a more leisurely pace.
The view from above the pines of Mount Victoria
Changes followed us down the years. When we started, the forest airspace was ruled by magpies. Since then, they have been challenged and largely supplanted by the equally aggressive but much more lovable tui, colonists from Karori. We witnessed the unchecked proliferation of the mountain bike, and learned to listen hard when walking along narrow tracks with no easy stepping-off places for the sudden whir of wheels.
Our path to Kilbirnie School went up and to the right of the quarry at the top of Ellice Street which is now immortalised in both The Fellowship Of The Ring and The Return Of The King. Anorak time: in Fellowship, there's a brief shot, taken from above, of the Black Riders approaching Weathertop. The ground they are crossing is the grassed quarry floor, with some added vegetation brought in for the filming.
More famously, in Return, the quarry is the setting for the muster of the Rohirrim before they ride off to the aid of Gondor. Elrond bears the sword Andúril to Aragorn there, and when Aragorn, Legolas, and Gimli set off to walk the Paths of the Dead, they do so through a narrow chasm created in the back wall of the quarry by the magic of CGI.
By special permission, the film-makers were allowed to dig a trench in the quarry floor. My son and I looked at it, wondering what it was doing there and where it led. It was not until we watched Return that we learned it was the beginnings of a track the Riders of Rohan rode down on their way to Gondor.
A few days after the trench was dug, as we descended past the quarry on our way home from my son's school, a friendly security guard let us stay and watch Théoden and Aragorn stare out from the quarry over the Muster of Rohan and decide that six thousand spears left them a mite short-handed.
Where is the horse and the rider? Where is the helm and the hauberk, and the bright hair flowing? The trench the Riders rode down was filled in soon after filming finished, and only a careful eye can see the faint depression it has left in the restored earth of the quarry floor.
After the Ring left Mount Victoria, the next peak of excitement was the arrival of the Wood Weta. As part of its plan to revegetate the Town Belt with native plants, and to reduce danger from windfall, the City Council decided to cut down the mature pines that dominated the slopes above the old Chest Hospital where my mother-in-law had once been a nurse. The Wood Weta was brought in to deal with the twigs and small branches left behind when the chainsaws fell silent. My son and I sat at one end of Alexandra Park and watched the monster wood chipper chomp its way through the detritus at the other.
In the long term, all the pines will be gone, and native forest will once again cloak the flanks of Matairangi. On an intellectual level, I'm in complete agreement with this plan. But, if I live long enough to see the process complete, part of me will miss the pines. The soughing of the north-westerly through their branches, audible from our back deck on windy nights; the roots setting traps for the unwary walker; even the risk of having one's head split open by a falling pinecone or a falling branch on windy days: I'll miss them all. But if the native bush returns, and the pests are kept at bay, the birds will return also. Mount Victoria may never reproduce the wall of sound that is the dawn chorus on Kapiti, but the tui have whetted my appetite for more.
Nothing stays the same on Mount Victoria. The mountain itself will be dust one day. But while I can, I'll keep on striding those narrow, root-riddled tracks, dodging the mountain bikes, listening to the tui, walking above the city and under the sun.
17 November 2009
Wellington Essay: Close To The Edge
12 November 2009
Under Government and Restraint: An Interview With David Howard

After serving as a pyrotechnics supervisor for acts such as Metallica and Janet Jackson, David Howard retired to Purakanui in order to write. His collaboration with photographer Fiona Pardington, How To Occupy Our Selves, was published in 2003. A draft of the opening poem "There You Go" featured in Best New Zealand Poems 2002; the full text was set for mezzosoprano, narrator and piano trio by the Czech composer Marta Jirackova. "The Harrier Suite" appeared in both Best New Zealand Poems 2004 and The Word Went Round (2006).
In 2007 David worked with Brina Jez-Brezavscek on a sound installation, The Flax Heckler, in northern Slovenia. On 18 September 2009 soprano Judith Dodsworth premiered Johanna Selleck's setting of his lyric "Air, Water, Earth Meld" at Melba Hall in Melbourne; a recording is planned for release by Move Records later this year. David's texts for composers are collected in the limited edition S(t)et (Gumtree Press). His poetry has been translated into German, Italian, Slovene and Spanish.
David, I hope I'm not being unfair when I say that your profile as a poet is comparatively low within New Zealand, despite your impressive track record. On the other hand, you have worked extensively with overseas artists. Is the international aspect of your collaborative work a matter of choice, necessity, or a little of both?
Profile, which is periodically if irregularly the consequence of talent, is determined by third parties who are immovable objects before the irresistible force of authorial ego. I prefer pyrotechnics and production management to talking about words; my modest profile reflects my immodest choices.
Choice is, in part, the acceptance of necessity. I can't regret working with the All Blacks or touring with Metallica, so I can't regret the invitations that never came to present my poems – nor can I deny that I'd have enjoyed such invitations. Am I saying that the book world is like a classroom where the noisiest pupil gets the most attention? Only on Black Fridays – although a talent for self-promotion naturally turns heads and gets bums on seats. There's no conspiratorial mystery here. Despite my physical absence, I've enjoyed ten fifteen twenty years of respectful reviewing. It began with Kendrick Smithyman:
David Howard’s poems are accompanied by photographs from Paul Swadel. These are formidably sophisticated. They may make you doubt that you are intellectually up to them. The poems may have a similar effect at first, certainly a sense of shock, an uncommon astonishment at the extraordinary poise which is part and parcel of these usually quite short pieces. They are admirably judged, they last long enough to get their various effects but not longer. A certain authority matched with an appreciable intelligence, a body of information used with taste guides the reader into puzzling and on to delight, under government and restraint . . . Howard’s collection comes from 10 years, 1980-1990, his twenties. It should be exciting seeing what he produces in his 30s. (Auckland Sunday Star, 30 June 1991)
And it continues with the younger generation of Richard Reeve, Anna Livesey, Emma Neale and Kapka Kassabova:
David Howard is a mystery figure on our poetic landscape. Sparse in his output, virtually invisible to the media and involved for the last few years in staging entertainment shows around the world as a pyrotechnician, he belongs to an endangered species: the truly independent artist who remains quietly active throughout the years… In poems like ‘Care of the Commanding Officer’, ‘Cain’, ‘On the Eighth Day’, ‘Dove’, ‘To Cavafy’, to name but a few, the cerebral blends with the visceral with a brilliant lightness of touch. (New Zealand Listener, 2-8 Feb 2002)
So it’s valorizing crap to quote Hofmannsthal, ‘Die andern wollten mich daheim zu ihrem Spiel,/ Mich aber freut es so, fur mich allein zu sein.’ (‘The others wanted me to join them in their games,/ But to roam freely and alone is what I like.’) The latter is true but if I haven't been invited to join then it's partly due to my curiosity for exploring the byways of elsewhere.
Like everyone else, I need to work with people who are interested in what I do. After all, the faithless man discards himself. For me collaboration is a halfway house between the private ideal and public service. Perhaps it’s a corollary to the pastoral/urban tension, with genre rather than geography providing the frame.
Shebang, by David Howard, on Trout
Having happily collaborated with artists Paul Swadel, Jason Greig, Fiona Pardington, Kim Pieters and Garry Currin I wanted a more compressed, essential process so my interest shifted to music. Who? Anthony Ritchie has creditably set poets but I don't like his music. I'd like to like it however, as philosopher Alan Musgrave points out, we don't choose our likes or dislikes, nor do we choose our beliefs. So far I’ve worked with three composers: Marta Jirackova of the Czech Republic, Brina Jez-Brezavscek of Slovenia, and Johanna Selleck of Australia.
When most of my contemporaries (and potential listeners) are rocking backwards and forwards to variants of popular song, why am I attracted to the art song, oratorio and songspiel? The latest hit song gives us the liberty to be superficially involved but still enjoy; it is the artistic corollary of casual sex. A contemporary classical piece demands commitment before it surrenders its charms. Karlheinz Stockhausen, speaking about Stimmung, asserted: 'One listens to the inner self of the sound, the inner self of the harmonic spectrum, the inner self of a vowel, the inner self.' I hear that as a Kantian challenge to respect the autonomy of whatever and whoever. Each of my collaborators has the modesty of one who understands ‘the fascination of what’s difficult' (Yeats). They care more for the material than for attention; otherwise why set a poet from New Zealand? Marta's answer: ‘I see that it is a country of miracles.‘
Reading Richard Reeve's 2002 interview with you in Deep South, I got a strong impression that you are largely out of sympathy with the current state of poetic practice in New Zealand – both with much of the poetry being produced by individual poets, and with the infrastructure by which poetry is published, reviewed, and brought to the attention of its potential audience. Is that fair comment, and have your views changed since 2002?
As the view has got darker (it must have, look at all those stars!) so have my views. But I've been lucky enough not to wake up a curmudgeon who is bruised by youthful failure. I still smile at the horizon as I sip coffee that is stronger than my attraction to the NASDAQ. When I arrive at my desk I find the draft of a literary quiz; it begins 'Which top or leading New Zealand poet is the subject of these lines?'
Because his subsidy comes from the State
For teaching self-expression to the masses
In jails, nut-houses; worse, in grad-school classes
In which his sermon is (his poems show it)
That anyone can learn to be a poet.
With pen in hand he takes the poet's stance
To write, instead of sonnets, sheaves of grants
Which touch the bureaucrats and move their hearts
To turn the spigot on and flood the arts
With cold cash, carbon copies, calculators,
And, for each poet, two administrators.
In brief, his every effort at creation
Is one more act of self-perpetuation
To raise the towering babble of his Reputation.
Small wonder that his subject matter's taken
From the one sphere in which his faith's unshaken
As, fearful of offending powers that be,
He turns his gaze within, exalts the Me,
And there, neither with wit nor with discretion,
Spews forth page after page of mock-confession
Slightly surreal, so private, so obscure
That critics classify his work as "pure"
Because, in digging through the endless chatter,
They can't discern what is the subject matter,
And so, instead of saying they don't get it,
They praise the "structure" they invent to fit it.
He has no fear, for when his work's reviewed
Friends do it; thus, he's never gotten screwed.
He'll do the same for them, and they remain
Pals in the literary daisy-chain
Where every year, like Hallowe'en surprises,
They pass each other fellowships and prizes,
Include each other in anthologies
And take their greedy cuts from poetry's moldy cheese.
You’re wrong, it's not Bill Manhire. But your inference makes my point. I hear you clear your throat. Of course the question was unfair – a low blow intended to double up the reader, albeit with laughter. That excerpt is from The Narcissiad (Cedar Rock Press, 1981) by the American satirist R.S. Gwynn so the situation described is typical rather than particular. Typical of what? An institutionalised poetry scene such as has developed here over the last three decades.
When Richard Reeve interviewed me after my return to the mainland I affirmed that the first responsibility of an institution is to export its values, its valuations, in order to extend its longevity and therefore make more money. The imperative is economic rather than poetic. This means that statements by the representatives of institutions should be viewed as propaganda regardless of their truth quotient. In other words, whether the statements are true or not, their primary purpose is to impress rather than inform. The IIML is infamous for referring to itself as famous; the frequency of repetition is Orwellian yet commercially irreproachable.
Institutional or not, we do seem desperate to puff up our chests and strut like roosters across a painfully small backyard. Even the finest suffer. When Andrew Johnston asserts that Manhire is ‘our best poet’ then I hear Johnston's ambition rather than Manhire's achievement, which is (brilliantly) derivative and acknowledged as such by him. Curnow's polished poems appear to have been written primarily so they (and their author) could be admired, while Baxter insists on repeating stage directions out loud. Karl Stead (institution and iconoclast in one) is the world authority on C.K. Stead; we learn this by reading any recent essay by him irrespective of its stated topic. In an age when reviewers crib press releases, assertion of will is a determinant of reputation (it was Dan Davin who mentioned 'the plasticine of truth') but evangelical self-regard is rather different to the verdict(s) of history.
Look back a century – what most people believed then is not what their descendents believe now. Future generations will have a plurality of responses to today’s poetry, responses that will negotiate the leverage of today’s institutions and discard authorial special pleading. Who knows what will settle where and for how long? Our superior collections have had mixed fates: Michele Leggott’s Dia deservedly won the New Zealand Book Award for Poetry, whereas Graham Lindsay’s stringent The Subject was sidelined. Both books were published by Auckland University Press in 1994 so imprint, release date, publicity and distribution were comparable and therefore neutral factors. Admittedly, as a Christchurch resident, Lindsay was disadvantaged – and this despite the presence of literary historian Mark Williams who, like a colonial functionary, looked to the main chance of Wellington.
Tim, since you speak Russian, here's an instance where the main chance was a missed chance. This example avoids the prickly pear of reputation; instead it squeezes the lemon of ignorance. Had Williams put down Sport long enough to browse the Christchurch journal Takahe, which I co-founded in 1989, then he could have read the editorial of Takahe 3 (Autumn 1990) by Tatyana Shcherbina and R.V. Smirnow. "The New Zealand Project", an open letter sponsored by 42 Russian signatories, called for an autonomous laboratory of new artists, asserting:
The geographical place where this autonomous laboratory will meet the new age, and perhaps be realised in its integrity, we call New Zealand. This is a land out of fairy-tales, belonging to the Queen of Great Britain and to God in equal measure, islands at the «end of the world» which, compared with the rest of the world, are governed with more ecological sensitivity, which have preserved a culture and a political purity that quite miraculously turn out to be parallel, new and independent in relation to the rest of the world. So it is to this country that we would like to present our computer-bucolic project of a community of free people.
Williams could have looked through Curtainless Windows: Contemporary Russian Writing (Takahe 5, Spring 1990), discovering poems from Mikhail Aizenberg, Tatyana Shcherbina, Alexandra Sozonova, Ludmila Stokowska, and Sergey Stratanovsky – all translated by J. Kates, whose Zepyhr Press published The Complete Poems of Anna Akhmatova (1990). He would have learnt that the Cyrillic alphabet abbreviates 'emergency ration' to 'N.Z.', but for Shcherbina
N.Z. is now only New Zealand.
Once it made me think of emergency rations,
I mean, a touch of the commie state – not its ill-wishers
but its orphans (that obscene look never wears thin)
a touch ever more unfeeling, without strands of wool
on its pelt, nor birthmarks.
You can love a hag's eyes and touch eyelids
where the eyelashes have fallen out, white and iris –
shot off into space at an enemy.
Only a single husk left over, a foil
with the superficial depth of a hologram.
You can scrutinize it, and wait until it revives,
skewer it on a Finnish knife –
the way spectators got into silent movies,
now that N.Z. is an antique canvas.
In America this material was commended by the likes of Marilyn Hacker, who wrote of Mikhail Aizenberg: 'American readers are introduced to the work of an important contemporary Russian poet, whose world-view and aesthetic will seem at once welcome in its otherness and pertinently familiar… In J. Kates' translations, these poems have a new and discrete life in English.' But not a life our scholars share – there's no acknowledgement in either Mark Williams’ introduction or Gregory O'Brien's preface to Land of Seas: An Anthology of New Zealand Poetry (with E. Pavlov, Novoe literaturnoe obozrenie, 2005).
Perhaps this is forgiveable; their task was to showcase New Zealand poets to Russian readers, not to catalogue contacts. But Landfall 213: Russia (OUP, 2007) shows that a history missed is a history rewritten. What are we to make of the failure by Jacob Edmond, Gregory O'Brien, Evgeny Pavlov and Ian Wedde to recognise a direct precursor, "The New Zealand Project"? They are scholars not enthusiasts rapping in a back yard as the barbecue spits. How can an essay entitled "No Place like Home: Encounters between New Zealand and Russian Poetries" fail to cite (to sight) the Kates’ translations, which also appeared in Takahe 15 (Winter 1993), especially when Edmond discusses the samizdat issue (Leningrad, 1989) of the open letter? [To be fair, when I directed his attention to this he was enthusiastic and apologetic.]
It's simple. When there's a lot of noise from one direction then heads naturally turn that way. Scholars of contemporary poetry look to Wellington with good reason. The obligation is not on the IIML/VUP/Sport nexus to quieten down, but on scholars to explore elsewhere before drawing conclusions. Too often when they turn their backs on the capital it's to use a Claude glass. Rita Angus’ absurdist quip from 1947: ‘New Zealand is, in essence, medieval' could be whimsically applied today, with Bill Manhire our urbane Aristotle: an influential teacher, a model of professional generosity, whose centrality is simultaneously inspiring and an obstacle to seeing clearly.
Perhaps, all said and nothing done, I have woken up as a curmudgeon. If I think of New Zealand poetry then I think of a schoolchild in the front row, arms tightly folded, seeing no one but the registered teacher. If I think of, say, Arabic or Spanish poetry then I think of a schoolchild in the back row, arms wide open, looking over dozens of others, perhaps adopting this one's posture but that one's gesture then abandoning both. And I know that Arabic and Spanish are greater for engaging with an overt subject rather than pirouetting on a pinhead, which is the indulgence of the privileged. I can't regard the cynical non-poetry of Damien Wilkins as more deserving than that of the committed Bill Sewell, who wrote to Iain Lonie: 'no doubt/ the palace seems full of intruders.’
Again based on your interview with Richard Reeve, you are not enamoured of the role of artists within a capitalist system…
Privilege and barbarism should be strangers; instead they are close relatives. Capitalism is that procedure whereby we sanctify greed. When our politicians reinforce the imperative of ‘economic growth’ they are enlarging the cathedral – in order to maintain the cemetery out back. Poetry is what marks the headstones and honours those below. It is antipathetic to systems. William Morris offers the consolation, but also the impotence, of hope: ‘It is not this or that...machine which we want to get rid of, but the great intangible machine of commercial tyranny which oppresses the lives of all of us' (Art and Its Producers, 1881).
Privation magnifies appetite, but so does abundance. Whether blue or white, New Zealanders are greedy (once, say 10.47am on 17 June 1996, even I was greedy). We consume well above our share, and we go into debt to do so. That can’t last, nor should we try to make it last. Dr Megan Clark (CSIRO) warns that 'in the next fifty years, we will need to produce as much food as we have ever produced in the entire human history.' How? Our lifestyle is founded and founders upon impossible assumptions, our arts are regarded by administrators (who should know better) as consumables, and more people ask themselves 'When Madonna adopts an orphan does she get stretchmarks?' than worry over global warming.
I'm too worn to believe that the lyric fosters intimacy beyond a one-on-one reading – it's not a blueprint for unity between people(s). But I recall Charles Brasch’s early pointer:
…the arts do not exist in a void. They are products of the individual imagination and at the same time social phenomena; raised above the heat and dust of everyday life, and yet closely implicated in it. Any serious consideration of them is bound to involve an inquiry into their place in society and the social functions which they fulfil – what part they play in life, what use they are. This in turn must lead sooner or later to questions about society itself and what it exists for, and, eventually, about the nature of man. (Landfall 1:1, March 1947)
After reading material from the winners of the seven literary prizes highlighted this week, I have to ask: Did we wean ourselves from an imperial motherland in order to suck the tit of free market globalization? Following New Zealand's political reorientation, our poetry has turned from British to American (rather than indigenous) models. This is change but not the liberation that many claim.
Yes, this is a young country – but that doesn't mean we have to trumpet the infantile. Perhaps the reward of sentiment and bathos is one indicator of our exhausting immaturity as a literature. Reading Jenny Bornholdt's The Rocky Shore, which is anecdote leached of the life it purports to honour, I recall Christopher Lasch's warning: 'The record of the inner life becomes an unintentional parody of inner life. A literary genre that appears to affirm inwardness actually tells us that inner life is precisely what can no longer be taken seriously.' E.M. Cioran is sharper and blunter: 'art, on its way to exhaustion, has become both impossible and easy.' There's an ocean of talk but no one is walking on water. I take pleasure and hope from those prepared to ask harder questions than 'How much attention?' and 'How much?' Sally Ann McIntyre and Robert McLean, both of whom have yet to publish collections, can think and write beyond the obvious.
I remain a naturally reclusive character who, politically, is committed to the notion of community. There are many ways to approach that notion. For the poet Thomas James, whose stony tenderness I admire, it was through the theatre of extremity. You might write yourself into a corner, yet a corner is also a social place.
It's my impression that some poets are writing primarily for an audience – writing to be heard, or read – whereas others are writing primarily for themselves. Do you think there is any truth in this distinction, and if so, which "camp" would you put yourself in?
Logically it’s possible to do both simultaneously. It depends on your temperament. You need to be extroverted to work the populist (rather than the public) vein with integrity. An audience may be the intended but it is not the only beneficiary of fine writing. Here some poets proceed, filled with a rather bumptious enthusiasm, on the basis that they are required to entertain primarily rather than secondarily – and they do violence to their work by trying to be stand-up comedians. They may be praised for a gritty accessibility (Tuwhare, Colquhoun, Camp) but, after picking up their collections, my fingers are left sticky because the appeal is often sentimental. I don’t feel either capable or obligated to enter the bun fight for popularity so I suppose I write for my self.
If I attend then language will provide entry points for that silence which is the reservoir of the reader's memory – although I know it is impossible to reach let alone satisfy an undifferentiated mass. 'I write for the people' is meaningless, whereas 'I write for the person' means a good deal. Like many others I attempt to make sense of the senseless, to move with purpose through the arbitrary, to learn from instances of hate how to rage my way into the impassioned calm that is love. You don't have to be a poet to do this. A gardener might have more success. But poetry is my method and my madness. Because language is social then I necessarily have a social vision – it's not coherent but it is motivating.
More generally, why do you write poetry?
Poetry is a way of knowing. My poems work to limit the claims of pathos as they announce them.
You have previously worked as a pyrotechnics technician and SFX supervisor for acts including Janet Jackson and Metallica. Has it left traces on your poetry?
Pyrotechnics promised a wider collaboration with the musical, sporting and entrepreneurial worlds than was possible in literary New Zealand. While visceral, fireworks are impersonal and I wanted clear of the word writer. Perhaps my poems had come, like the trees of Birnam Wood, to rout the person who owned them. I withdrew from the submission-publication-review cycle. I fell silent, only it didn't feel like falling.
What then? Kenosis. Fireworks were and are part of that challenge to empty. They appear to dominate the sky but it’s a percussive illusion; they get their power through surrendering to the night. By vanishing they stay with us. Seeing is not believing; belief comes after the seeing, when you’re gazing at black. And with poetry you have to listen for what’s not there. An attentive listener knows the word partners something larger than a dictionary definition. On tour, rigging in gantries, then smoking at four in the morning under security lights rather than the moon – it all helped me to weigh silence.
Designing fireworks displays, articulating space, gave me the strength to attempt longer poems: I was now confident of my ability to structure the unseen, the becoming. How? If site provides context then fireworks don’t so much map as transcend it because they take the viewer into an apprehension of the eternal through the momentary. The report of a launching charge is more than a deafening report on experience. Exposed by the exploding shell, perhaps site is akin to the light-sensitive paper that photographs are printed on – but a paper that has not been treated with fixative. When the spreading charge transforms common chemicals into uncommon effects, then the audience participates more than the pyrotechnician. No exposure matches that of the spirit – it cannot be captured. After all, is this so different from what happens with language? Words turn around the world, searching the pockets of discarded jackets for secrets. See, here is a piece of crumpled paper. It is the charred casing of a star shell.
If it were possible, would you want to be a full-time poet?
A poet is like an alcoholic: dry or wet, he remains one until he runs out of time. My maternal grandfather and uncle both died at 61. They were only 11 years older than I am now. I’d like the opportunity they never got to work uninterrupted. So many poems have been lost because of my peripatetic history, however I’m still writing. I’m conscious of the sustained silence of talented poets like Rob Allan, Julia Allen, Blair French, Brian Garrett and Michael Mintrom; also of the passing of Michael August, Iain Lonie, Joanna Paul, Nancy Ragland and Bill Sewell. I wear a ring which was made in Moesia shortly after the death of Ovid. Whenever I'm worried by trivia I admire the bezel. It tells me that I have all the time in the world, which is no time at all.
ORIGINALITY
Freighters destabilized by their cargo,
poets nose into the bar
and take on water.
The resigned smile of a lemon slice;
the parasol that drags like an anchor.
What a to do
now there's nothing to be done.
*
The strength of the current
measureless, everyone was swept
off - even the historian
before he could take note.
You never know muttered Mum,
tucking in her skirts
as the sun came up for air.
*
Too ridiculous alluding to Odysseus:
One man they hate and another they love...
The terror of being
overlooked, the pleasure of obscurity
balance on a blade of grass
moved by sharp gusts rather than gods
who are edgy yet blunt.
*
You can't take the faces with you
but they come. No miracle
on the road, just haze
and the dust ahead, although
direction is neither here nor there.
The signposts are left-overs:
Lehman Brothers, Fannie Mae, Disneyland.
UPDATE FROM TIM: This interview has sparked off a very interesting discussion on Ross Brighton's blog. Worth checking out!
09 November 2009
A Wonder-Filled, Fun Journey Through Time And Space
Linda Addison's review of Voyagers has appeared in Issue 109 of Space and Time Magazine. It's short, but so sweet that I'm quoting it here in its entirety:
Voyagers: Science Fiction Poetry from New Zealand, edited by Mark Pirie and Tim Jones (Interactive Press, The Literature Series) contains 152 pages of poetry by various authors; a wonder-filled, fun journey through time and space. From ‘the poetry of the future’ by Anna Rugis; to ‘lumbering space cruisers’ from Bill Sewell; and ‘Dreams of Alien Love’ from Dana Bryce. There are too many to quote here, buy the book and off you’ll go.
Thank you, Linda! If you haven't yet embarked on this exciting journey, there are lots of ways you can do so:
- Directly from me (within NZ). I now have a limited number of copies for sale for $28 plus $2 p&p. If you'd like one, please email senjmito@gmail.com with your address and preferred payment method.
- From an increasing range of bookshops. Unity Books (Wellington and Auckland), Bruce MacKenzie Books in Palmerston North, Madras Cafe Books in Christchurch, and the University Book Shop in Dunedin all have copies, or can take your order if stock has run out.
- From the publisher.
- From Amazon.com (in paperback and Kindle e-book formats).
- From Fishpond.
- From New Zealand Books Abroad.
05 November 2009
Fallen / Niedergang
A couple of years ago, a poem from my first collection, Boat People, was selected for inclusion in Wildes Licht, an anthology of New Zealand poetry with German translations, edited by Dieter Riemenschneider.
I was pleased not only because it always feels good to have work anthologised, but also because I have an interest in literary translation, and a particular liking for books which have the original on one page and the translation on the facing page.
Subsequently, however, due to a change in publishing arrangements, the manuscript had to be shortened, and mine was one of the poems cut. I was disappointed about this, but since Mark Pirie and I had undergone exactly the same process while finding a publisher for Voyagers, I recognised that this is just one of the realities of the publishing process.
Dieter was kind enough to send me the translation of "Fallen" that would have appeared in "Wildes Licht", and give me permissions to publish it here. The print version has some indentation which didn't work well online, but that apart, here are "Fallen" and its German translation, "Niedergang".
Fallen
Driving through Mandeville. Empty windows, empty houses,
a craft shop sprung like fungus from the bones of the dying town.
The cenotaph stands roadside. Blunt, unwearied,
it commends to our attention the names of the anxious dead.
They grew, these Southland towns, on the graves
of the children of Tane. Mandeville, Riversdale -
Myross Bush, Ryal Bush, Gummies‘ …
the land groaned with the weight of their money.
As the tribes were pushed to the margins, fat lambs
grew fatter. Knives flashed cold on the chains;
eels tumbled and writhed over offal.
Now, thistles nod in the hard-pan fields. Children
are a letter from the city, a ten-hour drive at Easter.
The wealth
went with them. No mirror glass monuments here.
But the Council keeps the graveyard clean; and our dust
settles impartially
on the sign: “Country Crafts - Buy Here!”
and the sign that their dead live on, and will do so, chiselled in stone,
till new trees and new ferns drag them down.
Niedergang
Eine Fahrt durch Mandeville. Hohle Fenster, leere Häuser,
ein Kunstgewerbeladen wie ein Pilz aus den Knochen der sterbenden Stadt entsprungen.
Das Ehrenmal am Straßenrand. Plump, unermüdlich
empfiehlt es uns, sich der Namen der Toten zu erinnern.
Sie wuchsen, diese Südlandstädte, auf den Gräbern
der Kinder Tanes. Mandeville, Riversdale –
Myross Bush, Ryal Bush, Gummies’ …
das Land stöhnte unter der Last ihres Geldes.
Während die Stämme an den Rand gedrängt wurden,
setzten fette Lämmer mehr Fett an. Messer blitzten kalt an den Ketten;
Aale wandten und stürzten sich auf die Innereien.
Jetzt nicken Disteln auf den pfannentrockenen Feldern. Kinder
sind ein Brief aus der Stadt, eine Zehnstundenfahrt an
Ostern. Der Wohlstand
zog mit ihnen fort. Keine Spiegelglassdenkmäler hier.
Doch der Stadtrat hält den Friedhof sauber; und unser Staub
senkt sich unbefangen
auf das Schild 'Einheimisches Kunstgewerbe –
hier zu kaufen!' und das Schild, dass die Toten weiter leben und weiter leben werden,
in Stein gemeisselt,
bis neue Bäume
und Farn sie niederziehen werden.
01 November 2009
IP Picks and Landfall Sings
Part 1: IP Picks
Interactive Press (IP), the publishers of Voyagers: Science Fiction Poetry from New Zealand, hold an annual competition for unpublished manuscripts in five categories. This year, the competition is open to New Zealanders as well as Australians.
The basic details are below. For more, including details of the winners from 2009 and previous years, and the download links for the entry form etc, please see IP Picks.
IP Picks: Writing Competition for Unpublished Manuscripts
Now looking ahead to its ninth year in 2010 the IP Picks Awards provide guaranteed royalty publication to the best book-length manuscript in five categories: Best Fiction, Best Creative Non-fiction, Best Poetry, Best Junior Fiction or Non-fiction, Best First Book.
First Place Winners of each category are awarded pulication. Highly Commended entrants are given a short reader's report valued at $249, offering editorial advice on how to improve the manuscript. Commended entrants will receive a summary of the judging panel's report on their entries. There is no guarantee of publication for Highly Commended or Commended entrants.
The competition is open to citizens and residents of Australia and New Zealand.
The Fiction category is for manuscripts up to 80,000 words and can include short story collections, short novels and novels written for young adults and/or adults. Any form of fiction is eligible, including science fiction and fantasy. [TJ's emphasis]
The Creative Non-fiction category is also for manuscripts up to 80,000 words based on real-life experience and research, but written with literary flair. Biographies, memoirs, travel literature, histories, creative non-fiction for young adults and inspirational self-help books are examples.
New this year, the Junior Fiction and Non-fiction category seeks manuscripts up to 60,000 words. Novels or creative non-fiction works intended for audiences twelve and under are welcome. Picture books are not eligible.
The Poetry category is for complete collections in any sub-genre, including verse novels, verse plays, special forms such as haiku, or a a mixture of forms.
The Best First Book can be in any genre (Young Adult and older), but the author must not have previously had a book-length manuscript (48 A5 pages or longer) published by a recognised national publisher. Authors who have self-published with only local distribution are eligible to enter under this category. There is no age restriction, but if you are under eighteen years of age, you must have a parent or carer co-sign your entry form.
You may enter a single manuscript in two categories, but you have to pay two entry fees.
How Is It Judged?
IP Picks entries are adjudicated in-house by our Editorial Board.
Each entry is blind read by at least two judges. The judges first form a long-list of entries through a ranking system adjudicated by our genre editors. Next, the Board compares entries on their lists and compiles a short list from the rankings. The short-listed entries are read again by the Board, which, at that stage, includes the Director. Finally the Board meets to decide the winners and commended entries. At that meeting, the Board may also recommend that the Director offer publication to certain of the commended entries.
We then contact the winners and commended entrants and post the results on our website in IP eNews, our online newsletter, as well as circulating the results to all State writers centres.
Deadlines and Fees
IP Picks opens on 1 October and closes on 1 December each year. Entry packages must include:
- two printed copies and one digital (on CD or floppy disk) copy of the entry (if you are entering in more than one category, you only need to submit two printed copies and one digital copy to cover both categories).
- a completed entry form - type or print in block letters
- the applicable fee
Download the required Conditions and Entry form in Word format or as a pdf file for further details on the submission procedure and to enter the competition. If you have trouble downloading the form [Adobe Acrobat Reader® required], email us for a copy, or send a self-addressed stamped envelope to IP, Treetop Studio, 9 Kuhler Court, Carindale 4152.
We charge a reading fee, currently set at $66 per entry. This must be included as a cheque or money order, with your entry. Included in the reading fee is an IP title of your choice. If you enter more than one category, you must pay a fee for each entry, and for that you receive an extra title of your choice.
At the time of submission you may also ask to have a short report written on the publishability of your manuscript. The fee for that report is $199 GST-inclusive, or $169 for students or concession card holders (must provide photocopy of student card or concession card).
Part 2: Landfall Sings
Landfall 219
The NZ Music Issue
Guest edited by Bill Direen
New Zealand music has been made with electric guitars, European orchestral instruments, laptops, bones, voices, skin, wood, pvc piping, air, magnetic tape and digital media. For this special Music issue, the editor is seeking work that demonstrates the essential cultural value of music and ways of making it in New Zealand. The musical aspect of poetry – phrasing, timing and the insinuation of meaning during performance – is an aspect that creative writers might respond to. Musical aspects of prose – alliterative and rhythmical or structural devices – may carry meaning quite as much as syntactical ones. Also sought are publications on New Zealand music for review, reviews of performances and readings, and writings related to the experience of listening, and especially writing that may consider the role of NZ music and ways of making it in a wider context.
Bill Direen grew up in the sixties surrounded by music and poetry of all sorts, classical, cultural, liturgical, radio pop and solid state rock. He studied electronic music under Douglas Lilburn before concentrating on literature (M.A. Hons, Canterbury University) and developing an independent career as writer and musician.
Landfall 219 will be published May 2010. Submission deadline: January 10 2010. Submissions to: Landfall, Otago University Press, PO Box 56, Dunedin, New Zealand. Email correspondence (no submissions, please) to: landfall (at) otago.ac.nz
29 October 2009
Seminar: Electric Vehicles and Electric Transport in New Zealand: 2010 and Beyond
The Annual General Meeting of the Sustainable Energy Forum (SEF) on 6 November will mark the end of my three-year term as Convenor of SEF. While I've enjoyed the role, I'm looking forward to being able to spend more time working directly on the issues, and less time organising things.
But the final thing I have to organise is the seminar below. SEF held a similar seminar in 2007, and the 2009 seminar will look at how far things have moved in the world of electric transport since then, and whether those moves are welcome.
You don't have to be an expert, or a fan of electric vehicles, to attend. Pretty much everyone has an opinion on transport. If you do, or if you'd just like to learn more, please come along.
Sustainable Energy Forum Seminar
Electric Vehicles and Electric Transport in New Zealand: 2010 and Beyond
When: Friday 6 November, 12.30-2pm
Where: Large Gallery, Turnbull House, 11 Bowen St, Wellington
Admission: By koha
Can we switch our transport system from burning fossil fuels to using electricity? If so, how quickly will it happen, and how much difference will it make to New Zealand's oil dependence and to greenhouse gas emissions from transport?
The Sustainable Energy Forum (SEF) is holding a seminar in Wellington on Friday 6 November to talk about these issues. Speakers will discuss developments in electric vehicle technology, the opportunities and difficulties in marketing electric vehicles, and the effect that widespread use of electric transport is likely to have on New Zealand's greenhouse gas emissions.
There will be plenty of time for questions and discussion.
If you're interested in transport, vehicle technology, green jobs, oil depletion, or climate change, you'll find something of interest in this SEF Seminar.
Presentations
Tim Jones: Using Electricity for Transport: An Overview
Seminar chair Tim Jones will make a brief introductory presentation outlining the range of electric transport options now available.
Doug Clover: Recent Developments in Electric Vehicle Technology
Researcher Doug Clover will look at recent trends in the performance and cost of electric vehicles and plug-in hybrid electric vehicles, and current and emerging developments in electric vehicle battery technology.
Hayden Scott-Dye: Understanding Electric Vehicles in New Zealand
Hayden Scott-Dye of Meridian Energy will present an overview of the Mitsubishi iMiEV evaluation and some of its key results, the benefits of adopting and accelerating the deployment of electric vehicles in NZ, and some of the key challenges going forward.
Steve Goldthorpe: Greenhouse Consequences of Electric Vehicles in New Zealand - An Assessment Framework
Energy analyst Steve Goldthorpe will set out the assumptions required to assess the impact on the CO2 emissions per person kilometer of personal travel associated with an individual's switch from a conventional vehicle to an electric vehicle, and explore the sensitivities of key parameters.
Updates will be posted at http://www.sef.org.nz/conferences.html#2009
26 October 2009
Book Review: Urban Driftwood, by Morgan Davie, Jane Elizabeth, Dan Rabarts and Stephen Rhoades
Urban Driftwood is an anthology of poems and short stories/prose poems written by Morgan Davie, Jane Elizabeth, Dan Rabarts and Stephen Rhoades. It's currently available as a free download from Dan Rabarts' web site, and is also available from Lulu.com.
Urban Driftwood consists mainly of poetry, with a few longer pieces which I would class as being prose poems rather than short stories - though that is always a difficult boundary to define. It's a nicely-put-together collection of the four authors' work; the book is divided into sections, but rather than each section representing the work of one author, they are loosely organised by theme, with the section titles being "waking", "change", "ritual", "ache" and "love".
I don't know any of the writers represented in Urban Driftwood in person, but I know Dan Rabarts virtually, and he tells me that the work in Urban Driftwood dates from the respective authors' late teens and early twenties, and hence early in their writing careers. That's reflected in the variable quality of the work in Urban Driftwood, but the good news - and it is good news - is that there are pieces by each writer in Urban Driftwood that I like very much, and though there are also weaker pieces by each writer, the overall standard is high.
What particularly stood out for me? Overall, I thought Morgan Davie's work was the most polished, and in particular two longer pieces on the prose poem/short story boundary, the somewhat hard-boiled riff on Red Riding Hood, "Hanging Tough", and also "vive le roi". Jane Elizabeth contributed several short poems about love and relationships that I enjoyed, such as "Pier", "Bus" and "Rain". Dan Rabarts has a darker style which is shown at its best in "Refraction", but his "Untitled", the final poem in the book, is delightfully sweet, gentle and succinct. And Stephen Rhoades contributes a couple of fine poems in "Journey In-Between" and "Musings".
Back in the early 1990s, I edited two anthologies of work from members of the Writers' Intensive Care Group (WICG) in Dunedin, What on Earth and Electroplasm. Urban Driftwood is in a similar tradition, and the four writers involved have done an excellent job in getting their work in front of readers. I do encourage you to download it and check it out.

